One of the ethnic groups that lived in the French colony of Saint Domingue was the group called the “Creoles.” The creoles were all of the people who were born in Saint Domingue, and typically they were white and of European heritage, often French.
The free people of color were an intermediate social class in colonial Saint-Domingue between the enslaved blacks and the whites.
Written by an unnamed ship captain preparing to return to Cap Français, this letter recounts the violence that has consumed Saint-Domingue during various revolts, and the beginning of the Haitian Revolution. The author intimates the numerous ways the Whites and Creole planters retaliated against the enslaved and other people of color through various acts of torture and extermination tactics.
This is a speech by the Mayor of Port-au-Prince delivered before an audience of white colonists, free people of color, and military men on October 23, 1791, which hereby eliminated all distinction between race and social status, naming every man simply “citizen.”
These Reflections on the Code Noir challenge the National Assembly’s stance on slavery and, the code in general The Society of the Friends of Blacks implores the Assembly to abolish the slave trade in its entirety, but not slavery itself, which they see as a given.
Delivered by the likes of Julien Raimond, Vincent Ogé, and others, this Request and Petition narrated a long history of legal discrimination of Free People of Color in Colonial Saint-Domingue.This petition calls for political enfranchisement and representation of Free People of Color in the Colonial Assembly as a way of countering a long history of racial discrimination.
Sipleman pou Replik la, oubyen “Diskisyon kont sa yo di” ke Depite ki reprezante machann Franse yo ak mèt faktori yo bay di ke depite Sendomeng yo te sèvi ak yon bèl langaj ki te sèvi tou tankou yon fason pou bay Metwopòl la koutba. Dokiman sa a retire pwen santral la de kiltivatè kolonyal yo pou mete li sou machann Fransè rich yo, li mande pou yo mete yon regleman sevè konsènan komès ke Asanble Nasyonal la ap fè nan koloni an.
“Repons kout” depite kolonyal Sendomeng yo voye a se yon reyaksyon a yon rapò machann Franse yo te pibliye ki montre kantite grenn, pami lòt pwodwi alimantè ki nesesè pou nouri tout moun nan lanpi a.
Sa se repons depite Pwodiksyon ak Komès Lafrans yo. Repons sa a bay yon revizyon klè sou lejislasyon ki antoure dispit konsènan grenn nan 1789. Li pèmèt depite Komès yo, reprezantan konpayi agrikòl ak ekspòtatè lafrans yo, defann tèt yo kont akizasyon depite koloni yo ki di ke yo pèpetye grangou.
This response from the Deputies of Manufactures and Commerce of France to MM. de Cocherel and de Reynaud offers a detailed rebuttal to the Colonial Deputies’ claims that the French government and National Commerce perpetuated famine in Saint-Domingue. This later section provides evidence as to how MM. de Cocherel and de Reynaud misled the French government with regard to the merchants’ commercial activity on the island.
This is an excerpt from a civil case against Pierre Lesens, the captain of the slave ship La Furieuse. Apart from the charges against Lesens, this report chronicles portions of the Middle Passage where captives were transported as slaves to various trading posts only to finally land in the colony of Saint-Domingue.
A Colony in Crisis: The Saint-Domingue Grain Shortage of 1789 